Who is the Hu Bayi in your heart?

By Li Yu

Since the release of the movie "Nine-layer Demon Tower" based on the overbearing song "Ghost Blowing Lamp: The Exquisite Ancient City" in 2015, "Ghost Blowing Lamp" has fully started the film and television adaptation process, and a number of "Ghost Blowing Lamp" series of film and television dramas have been launched in succession.

The more influential versions featuring Hu Bayi, Fatty Wang, and Shirley Yang’s "Iron Triangle" are:

In 2015, directed by Lu Chuan, starring Zhao Youting and Yao Chen, the film "Nine-layer Demon Tower";

2015 Wu’ershan directed, Chen Kun, Huang Bo, Shu Qi starring in the film "seeking the dragon";

In 2016, Kong Sheng directed the online drama "Exquisite Ancient City" starring Jin Dong, Chen Qiaoen and Zhao Da;

In 2017, the online drama "Yellow Skin Grave" directed by Fei Zhenxiang and starring Ruan Jingtian and Liu Chao;

In 2020, Fei Zhenxiang directed the online drama "Dragon Ridge Cave" starring Pan Yueming, Jiang Chao and Zhang Yuqi…

That doesn’t include a whole bunch of movies and websites with a Douban rating below 4.

With so many versions, which version of the "Iron Triangle" is the closest to the original?

Hu Bayi


In the novel, Hu Bayi, whose real name is Hu Jianjun, was born on Army Day in 1950. He was renamed Hu Bayi because there were too many people with the same name in kindergarten.

The main experiences are: in 1968, he went to the mountains and went to the countryside; in 1969-1970, when he went home to visit relatives during the Spring Festival, he successfully joined the army and experienced a life-and-death disaster in the Kunlun Daxueshan; in 1979, he participated in the self-defense counterattack against Vietnam and was sent back to China for killing prisoners of war. He was demobilized and went home; in 1979, he met Fatty Wang in Fuzhou, went to the capital to practice selling tapes, and met Da Jinya in Panjiayuan, and began his career as a gold captain.

Hu Bayi’s personality characteristics can be summed up as a few "qi":

heroicAfter all, he is an iron soldier, tall and straight, tough

talentedSmart brain, good at combining theory with practice, with half of the "Sixteen Characters Yin and Yang Feng Shui Secret Technique", he is proficient in the Dragon Seeking Technique and the Gold Dividing Acupoint Technique mastered by the gold-touching school captain

Jianghu styleIn the vigorous revolutionary era, Hu Bayi became the "idler, etc." of society. The marginalized people had a strong sense of identity, strong words and kung fu, and dared to say, do, and break through

AtmosphereHu Bayi has leadership temperament, is not chaotic in the face of danger, is not greedy for petty cheapness, and can clearly understand right and wrong;

Hu Bayi’s shortcomings, impulsive, lonely brave, love face, slightly vain.

Zhao Youting version


The earliest version of Hu Bayi is the version of Zhao Youting in the Nine-layer Demon Tower.

This version is described in two words as "disaster".

The movie changed the novel beyond recognition, and so did Hu Bayi in the movie.

Hu Bayi in the movie, talent, Jianghu Qi, the atmosphere is not a, on the contrary, ignorant, gullible, passive, cowardly.

When it comes to heroism, Zhao Youting’s hard photos are still a bit, but the image in the play is more biased towards stupidity and folly.

And Zhao Youting’s slightly idol drama acting method also makes people cross over to the "Ruffian Hero" he starred in from time to time.

Chen Kunversion


Chen Kun’s version of Hu Bayi in "Dragon Seeking Art" has more praise.

Heroic, talented, and atmospheric are all there. What is slightly lacking is that Chen Kun’s too handsome face is less of Hu Bayi’s Jianghu style. There is a sloppy appearance, no sloppy essence.

Hu Bayi in the novel is quite humorous and a broken mouth. Chen Kun’s version of Hu Bayi has the demeanor of a foreign expert and is not down to earth.

Jin Dong Edition


"Exquisite Ancient City" is a version of "Ghost Blows the Light" with good texture. Kong Sheng + Hou Hongliang + Noon Sunshine is the quality assurance.

But Jin Dong’s version of Hu Bayi is also "positive", and still fails to perform the character’s Jianghu style. When Jin Dong says humorous lines, he still feels that he is "holding"; and every time Hu Bayi shows off his knowledge, Jin Dong’s interpretation often gives people a kind of old cadre style.

This version of Hu Bayi is too "Jin Dongfan". Jin Dong overwhelmed the character itself.

Ethan Ruan version


In "Yellow Skin Grave", Hu Bayi was still an educated youth, in the green years. Ruan Jingtian’s youth was in line with Hu Bayi’s youth.

However, the idol drama temperament of Taiwanese actors really lingered. Ruan Jingtian’s Taiwanese accent and face without any time turmoil did not match the temperament of Hu Bayi in that era at all.

Pan Yueming Edition


Finally, there is Pan Yueming’s version of Hu Bayi in "Longling Maze".

Pan Yueming had the spirit, talent, and atmosphere. Pan Yueming’s slightly vicissitudes and calm face matched the character’s temperament.

The fly in the ointment was that Pan Yueming’s figure management failed. Hu Bayi was a soldier who had just been discharged from the battlefield not long ago, but Pan Yueming’s version was almost becoming "Fatty Hu". Uncle Fan was full, too decadent, and not tough enough.

Therefore, several versions of the comprehensive ranking:

Chen Kun edition Technologies Pan Yueming edition > Jin Dong edition > Ruan Jingtian edition > Zhao Youting edition.


Fatty Wang

 

Fatty Wang is originally from Beijing and claims to have been born in 1951. He and Hu Bayi grew up in open-crotch pants. Main experiences: in 1968, he went to the mountains and the countryside with Hu Bayi; after the mid-1970s, he returned to the city and became a self-employed person. From Fuzhou to the capital Beijing, he poured audio tapes; in 1979, he met Hu Bayi and began his career of gold.

Fatty Wang’s main characteristics: fat, but not bulky, agile.

Truthful, hearty, carefree, informal.

Humane and loyal.

Greedy for money, afraid of heights, one tendon, broken mouth.

In the strange movie "Nine Layers Demon Tower", Fatty Wang almost didn’t exist anymore.

Huang Bo version


Huang Bo’s version of Fatty Wang in "Dragon Seeking Art" belongs to a rather classic version. Not only does the script not collapse, but also benefits from Huang Bo’s acting skills.

Huang Bo’s version of Fatty Wang is affectionate and righteous, responsible and courageous, daring to act, daring to love and hate, and is on par with Hu Bayi.

If it is picky, Huang Bo’s version of Hu Bayi is a little less "stupid" and a little more "cunning".

Zhao Da version


In "Exquisite Ancient City", Zhao Da’s version of Fatty Wang was also unsuccessful. In front of Jin Dong’s elite fan, the good Fatty Wang was portrayed as a little "stupid", and he repeatedly dragged his feet after that.

This version of Fatty Wang is affectionate, righteous and greedy for money, but his IQ is not brought.

Liu Chao version


"Yellow Skin Grave" Liu Chao’s version of Fatty Wang, with the actor’s physique, how could he be embarrassed to call himself "Fatty"?

At the same time, although Fatty Wang is fat, he is not weak. Why did the screenwriter portray him as "like a staff"?

Jiang Chao version


Jiang Chao’s version of Fatty Wang in "Dragon Ridge Den" became fat, but he was almost embarrassed.

There was still a problem with the screenwriter. Although Hu Bayi and Fatty Wang, one was like a joke and the other was like a joke, it didn’t mean that Fatty Wang was a fool.

Fatty Wang was strong and strong in combat. In order to create contrast, the screenwriter intentionally or unintentionally portrayed Fatty Wang as a "clown" with general combat effectiveness. Jiang Chao’s performance was also a little too hard.

Overall ranking:Huang Bo version > Jiang Chao version > Zhao Da version > Liu Chao version.


Huang Bo’s version is excellent, Jiang Chao’s version is so-so, and the rest are collectively referred to as "garbage".

Shirley Young


Shirley Yang, a Chinese-American, grew up in the United States and was a photographer. She was the granddaughter of Partridge Sentinel and was very familiar with traditional excavation equipment. Because of a mysterious symbol similar to an eye, Shirley Yang returned to China to find Professor Sun, and after meeting Hu Bayi and Fatty Wang, they started their adventure together.

In terms of appearance and personality characteristics, Shirley Yang has collected all the beautiful imaginations of straight men for women. Shirley Yang wants to have a figure, a good appearance, and a lot of wealth; in terms of personality, she is independent, confident, strong, careful, calm, alert, and ruthless; although she is capable, she is not proud of her talents. She has both the heroic generosity of Western women and the gentleness and restraint of Eastern women…

In short, Shirley Yang’s advantages cannot be praised. She is the perfect sustenance for straight men. However, from a literary point of view, she is not as plump and thin as Hu Bayi and Fatty Wang.

Several versions of Shirley Yang also have their pros and cons:

Yao Chen version


Yao Chen’s version of Shirley Yang in "Nine Layers Demon Tower" is a version that has been changed by magic, and it has nothing to do with the Shirley Yang in the novel. There is no foreign atmosphere, and the earthy smell is strong.

Shu Qi Edition


The Shu Qi version of Shirley Yang in "The Dragon Seeking Art" is currently the most praised version. Although the Shu Qi version has some deviations compared to the novel, Shirley Yang in the movie has a sweet, cute and coquettish side, especially in the relationship with Hu Bayi, Shirley Yang is often like a "little girl".

The first characteristic of Shirley Yang in the novel is that she is highly independent, and it is hard to imagine jumping in anger for a "stinky man".

Chen Qiaoen Edition

In "Exquisite Ancient City", Chen Qiaoen’s version of Shirley Yang is heroic, brave, and independent. The problem is that this version of Shirley Yang is "cold" at an inappropriate time, almost "indifferent", but often loses his mind when it is time to calm down.

Chen Qiaoen’s acting skills are good, but her interpretation of Shirley Yang Shi still has the kind of "weak" feeling of the female lead of the Taiwanese idol drama. Shirley Yang’s ruggedness, agility and accuracy in performing tasks are not enough.

Zhang Yuqi version


"Dragon Ridge" Zhang Yuqi’s version of Shirley Yang has not appeared many times at present, and his appearance is quite suitable for the character, but a few close-ups of the nose show that the roots of the mountain are very abrupt. Zhang Yuqi’s role is often reminiscent of Li Ruolan in "Mermaid". Although she is sexy, she is not very smart. "Dragon Ridge" also makes people vaguely worried.

Current editions of Shirley Young rank:

Shu Qi Edition > Chen Qiaoen Edition Technologies Zhang Yuqi Edition > Yao Chen Edition.


Big gold teeth


The "Iron Triangle" of the "Ghost Blowing Lamp" series is Hu Bayi, Fatty Wang, and Shirley Yang. Big Gold Fang is not the main character of every film, sometimes only cameo, but he plays an important role in threading the needle throughout "Ghost Blowing Lamp".

In "Exquisite Ancient City", he guided Hu Bayi and Fatty Wang on the road to tomb robbing, and in "Longling Maze", he was also the protagonist.

Big Gold Teeth was also a distinct character. He was about ten years older than Hu Bayi. He was an antique dealer with a greedy and timid personality.

The nickname "Big Gold Teeth" was named after the shiny gold tooth in the mouth. The tooth was originally from the mouth of the corpse in the ancient tomb. The big gold tooth pulled out its own tooth and replaced it.

Summer Rain Edition


Xia Yu’s version of Big Gold Teeth in "Dragon-seeking Art" is the most classic and fits well with the original work. Xia Yu’s relaxed and natural acting skills vividly and vividly express Big Gold Teeth’s philistine, smooth, greedy for money and joy.

Yueyang version


In "Exquisite Ancient City", Yue Yang plays the golden tooth, which is the most suitable in appearance. Although Yue Yang, who was born in 1977, is one year younger than Jin Dong, he looks older than Jin Dong.

This version of Big Gold Teeth is relatively "stable", but it also portrays Big Gold Teeth’s treachery, smoothness, and the sincerity of a small citizen.

Tong Lei version


Although "Dragon Ridge Cave" has received continuous praise, in comparison, this version of Tong Lei’s role as the big golden tooth is still a little weak. First of all, Tong Lei looks younger than Pan Yueming and Jiang Chao, too tender, and does not match the original.

Secondly, although Big Gold Teeth was also timid, he was not as shameless as Qingtou. He was a sophisticated, smooth, and sophisticated businessperson who was very shrewd.

The performance of the big golden tooth in the tomb in the play is too weak, and it does not have the experience of a middle-aged man. Just imagine, if Li Chunlai’s actor Hu Ming played the big golden tooth, the effect might be much better.

Therefore, the order of the big golden teeth is as follows:

Xia Yu edition Technologies Yue Yang edition > Tong Lei edition.


Overall, the movie "Dragon Seeking Art" has the best characters and performances, followed by "Dragon Ridge Cave" and "Exquisite Ancient City", and the rest that have been broadcast are not worth mentioning.

The 4G version of Huawei P7 has been licensed for network access, and the 5-inch screen real machine has been exposed

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Multi-department interview with Didi company, ordered to comprehensively rectify the ride-sharing business

  On the afternoon of August 26, the Ministry of Transport, together with the Ministry of Public Security and the Beijing and Tianjin transportation and public security departments, carried out a joint interview with Didi Company for the murder of a female passenger on the way to Didi Hitch in Wenzhou, Zhejiang on August 24, ordering it to immediately carry out comprehensive rectification of the Hitch business, accelerate the process of compliance, strictly adhere to the safety bottom line, effectively implement the main responsibility of the carrier’s safe and stable management, protect the safety and legitimate rights and interests of passengers, and promptly announce the rectification to the society.

  Xu Yahua, director of the Department of Transportation Services of the Ministry of Transport, said in an interview that in May this year, Li, a flight attendant, was brutally murdered by the driver on the way to Didi Hitch in Zhengzhou. In just three months, the "8.24" Wenzhou vicious incident occurred again, which attracted widespread attention from the society. The two vicious incidents exposed major business management loopholes and security risks existing in the Didi Chuxing platform. The main responsibility of the enterprise was not properly implemented, which seriously threatened the travel safety and legitimate rights and interests of the people. The social impact was very bad.

  In this regard, the Ministry of Transport requires Didi to effectively implement the main responsibility of enterprise safety management, strengthen rectification, standardize operations, and effectively ensure passenger safety and social stability.

  First, we must strictly abide by the safety bottom line, in accordance with the requirements of relevant national laws and regulations on production safety, strictly implement the main responsibility of production safety, put passenger safety in the first place, and seriously investigate the recent safety incidents and deal with the relevant responsible personnel. The Ministry of Transport will pay close attention to the investigation and handling of this incident, and will request the relevant departments to deal with the personnel who have been investigated by the public security department in accordance with laws and regulations.

  Second, we must immediately follow the principle of "releasing travel information in advance on the premise of the ride-sharing service provider’s own travel needs, choosing vehicles by people with the same travel route, sharing part of the travel cost or free mutual assistance for not-for-profit purposes, and limiting the number of rides per car per day", conduct a comprehensive rectification of the ride-hailing business, plug safety management loopholes, and establish a long-term mechanism to ensure passenger safety; learn from one example, comprehensively investigate and rectify the safety hazards existing in the online ride-hailing platform, and resolutely put an end to the business behavior of organizing illegal online ride-hailing in the name of ride-hailing; from now on, no new access to unauthorized vehicles and personnel will be allowed, and the removal of non-compliant vehicles and personnel that have been connected will be accelerated.

  Third, we must implement the main responsibility of the carrier’s safety and stability management, actively cooperate with the public security department to handle cases, and at the same time strengthen the education and management of connected drivers.

  Fourth, we must operate in strict accordance with the law, strictly follow the policy requirements and local implementation rules, and comprehensively promote the compliance of online car-hailing to ensure that the platform, vehicles and personnel are in line with relevant regulations; online car-hailing operation information data should be real-time, full, real access to the national online car-hailing supervision information exchange platform, and ensure data quality. The Ministry of Public Security has put forward requirements for Didi’s safety management, standardized operation, and strict compliance with local implementation rules.

  At the meeting, the person in charge of Didi said that the incident is deeply self-blame and guilt, Didi company has a major responsibility that can not be shirked, and promised: since August 27, in the nationwide downline ride business, re-evaluate the business model; before September 1 to complete the compliance of the operation work plan, submitted to the relevant departments and accept social supervision; the implementation of safety production responsibility system, carry out self-examination of potential safety hazards; rectification and upgrading of customer service system, increase customer service team investment; open up platform users emergency alarm channel, improve the evidence retrieval mechanism with the public security organs.

Deep Mathematics: Give full play to the advantages of digital technology platforms to help Linyi Mall develop new formats and models

"Modern Logistics City, as a complex with thousands of business scenes, itself has huge data value and connectivity." In the Linyi coverage, the chairperson of Deepin Mathematics Group Quanchuanxiao described the overall ecology of Linyi Mall.

With the rapid development of digital technology, "digitalization" and "intelligence" have gradually penetrated into all walks of life. Under this opportunity, in order to adapt to this rapidly changing environment, enterprises should also continue to innovate, optimize their operation models, and improve service quality. Linyi Mall, as the core area of the business and logistics industry, is also an integral part of Linyi’s economy. Through the effective collection and application of massive data such as its small commodity city, furniture city, and logistics city, it will become a breakthrough point for Linyi Mall to move towards the modern logistics industry.

At this stage, the implementation of the first good strategy of trade and logistics, and the acceleration of the construction of "four malls" of digital mall, international mall, green mall and chain mall, the construction of Linyi modern logistics city bears the new transformation and upgrading of trade and logistics. To meet new opportunities and challenges, and to create new advantages of trade and logistics, the construction of modern logistics city is even more duty-bound.

Big DataSupport the new business model of the mall

Quan Chuanxiao, chairperson of Deepin Digital Technology Group, continued to emphasize in an interview with Linyi News that "we need to continuously tap the potential of these [mall enterprises] data to provide better digital transformation and innovation services for enterprises in the mall." Linyi, as the largest market cluster and commodity distribution center in the north of China, has also been known as the "famous business city" and "logistics capital".

Among them, the healthy development of thousands of small and medium-sized enterprises in the mall also continues to affect the four beams and eight pillars of Linyi’s economy. Therefore, how to promote the sustainable development of major core enterprises and mall merchants, and make the industrial chain and supply chain in the mall more resilient and faster has become an urgent issue for the entire mall.

As a local enterprise in Linyi and a leading digital technology enterprise in the domestic service bill market, Deepin Digital Group’s digital technology strength and its natural affinity between its "bill" business and enterprises have become a natural advantage to help small and medium-sized enterprises in the mall with digital transformation.

It is understood that promoting the integrated development of the digital economy and the real economy, grasping the direction of digitalization, networking, and intelligence, promoting the digitalization of manufacturing, service industries, agriculture, and other industries, and using new Internet technologies to carry out all-round and full-chain transformation of traditional industries have been the focus of Deepin Digital for a long time. For many merchants in the mall, Deepin Digital Group can use big data and artificial intelligence and other technologies to help merchants connect upstream and downstream, and use legal massive data for modeling and analysis, and then by mining the information of consumer behavior and market demand behind the data, so as to provide more accurate marketing strategies and decision support for small and medium-sized enterprises, so as to better improve the value of the supply chain, and expand business opportunities for enterprises and stimulate market vitality.

Digital technology empowers new business models

As a supply chain and digital technology enterprise that has grown up relying on Linyi Mall, Deep Digital Group is also a carrier to improve the modern supply chain system of Linyi Mall. In the digital exhibition hall of Deep Digital Group, there is a digital cloud map of the enterprise network that can be demonstrated on the spot. Every time an enterprise node is clicked on, the map can easily and quickly find the upstream and downstream supply chain relationships of the enterprise, and achieve accurate docking of supply and marketing needs, so that enterprises can implement digital supply chain management, achieve transparency and real-time monitoring of procurement, production, sales and other links, and improve the efficiency of full-link work.

Quan Chuanxiao Zaizhong, chairperson of Deepin Digital Group, said, "In the later stage, we will also give full play to our technological advantages and advantages to continuously improve the construction of the mall database, and build the mall’s characteristic index system and application mechanism." It is understood that in order to further promote the healthy development of the mall with digital technology, Deepin Digital Group also provides supply chain management cooperation for logistics enterprises in Linyi Mall. By building intelligent logistics infrastructure and Internet-based logistics information, it realizes online and intelligent logistics services, so as to provide its enterprises with more convenient and efficient logistics services, while reducing logistics costs and improving service quality.

As Chairperson Quan Chuanxiao said in the introduction, "The relevant measures of the group are designed to provide accurate industry operation status data support for enterprises in the mall, so as to solve the problems of information asymmetry in the upstream and downstream of the supply chain, and further promote information sharing and cooperation among enterprises in the mall. Let Linyi Mall continue to remain competitive in the competition of new formats and new models." In the future, under the leadership of Chairperson Quan Chuanxiao, the group will pay attention to its own development, and will also actively participate in the construction of commercial logistics, continue to provide digital services for small and medium-sized enterprises, and "chain" new development momentum.

Disclaimer: The market is risky, so choose carefully! This article is for reference only and is not a basis for buying or selling.

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What will the deep "bundling" with Huawei bring to Changan Automobile?

  Our reporter Feng Yuyao

  The news that Changan Automobile and Huawei jointly set up a new company has aroused widespread concern. On November 27th, the share price of Changan Automobile went up by a daily limit, which led dongan power, Hunan Tianyan and other "Changan Department" stocks to win a word board.

  On the same day, the Securities Daily reporter called the Securities Department of Changan Automobile, and the relevant staff of the company revealed to the reporter: "At present, the specific cooperation between the company and Huawei is still under negotiation, and the signing of the transaction documents is expected to be completed within 6 months."

  "After the transaction documents are signed, it will not affect the company’s business independence." The above-mentioned staff said that the new company established with Huawei this time is expected to deeply empower Aouita, Deep Blue Auto and Changan Qiyuan under the company in the future.

  Further deepen cooperation with Huawei

  Specifically, the cooperation between the two parties is as follows: Huawei, as the company of Party A, establishes a new company, whose business scope includes intelligent driving solutions for automobiles, intelligent cockpit, intelligent digital platform for automobiles, intelligent Che Yun, AR-HUD and intelligent lights, etc., and injects relevant technologies, assets and personnel dedicated to the business scope of the new company into the new company. The specific business scope and loading scheme are determined in the final transaction document. As Party B, Changan Automobile and its related parties intend to contribute to acquire the equity of the new company, with the proportion not exceeding 40%. The specific equity ratio, contribution amount and term shall be discussed separately by both parties.

  In addition, the new company will operate independently based on the principle of marketization, and adopt a market-oriented management system and salary incentive framework. Changan Automobile and Huawei are committed to long-term cooperation and strategic coordination with the new company. In principle, the components and solutions within the business scope are provided by the new company for vehicle customers.

  In the future, the new company will gradually open its equity to investors such as existing strategic partners, car companies and car companies with strategic value, and become a company with diversified equity. Regarding the time for opening the equity, the above-mentioned staff told reporters: "The specific time is still uncertain."

  Wang Peng, an associate researcher at the Beijing Academy of Social Sciences, told the Securities Daily reporter: "The cooperation between Huawei and Changan Automobile will bring strong technology alliance and market resource sharing, which is expected to promote the rapid development of smart cars and will have a positive impact on the automobile market."

  Accelerate the competition for new energy sources

  The establishment of a new company with Huawei is also a microcosm of Changan Automobile’s competition for the new energy track.

  In 2017, Changan Automobile launched the "Third Entrepreneurship–Innovation and Entrepreneurship Plan", which blew the horn of the transformation to a smart low-carbon travel technology company. In the same year, the company released the "Shangri-La" plan to accelerate the pace of new energy transformation in an all-round way. Today, Changan Automobile has reached a critical stage of transformation.

  Data show that in the first three quarters of this year, Changan Automobile’s revenue and net profit were 108.206 billion yuan and 9.882 billion yuan respectively, up by 26.78% and 43.22% respectively. In terms of production and sales, this year Changan Automobile set an annual target of producing and selling 2.53 million vehicles, up 7.8% year-on-year. Among them, new energy vehicles achieved the sales target of 400,000 vehicles. According to the latest data, from January to October this year, the cumulative sales volume of Changan’s own brand new energy vehicles was 364,000, an increase of 88.76% year-on-year.

  Since November, Changan Automobile has frequently pressed the "acceleration button" in the development of new energy business. Not long ago, Changan Automobile released the self-developed battery brand Changan "Golden Bell Cover" at the Guangzhou Auto Show. It plans to launch eight self-developed batteries, including liquid, semi-solid and solid, by 2030, forming a battery capacity of not less than 150GWh. On November 21, Changan Automobile signed a cooperation agreement with Weilai Automobile on battery replacement business, and plans to cooperate in promoting the establishment of battery replacement standards, the construction and sharing of battery replacement networks, and the research and development of battery replacement models.

  The above-mentioned Changan Automobile staff told the reporter: "Since the’ Shangri-La’ plan was put forward, the company’s new energy business has accelerated, and a series of measures introduced this year are intended to accelerate the penetration rate of the new energy market."

  According to the plan, by 2030, Changan Automobile will strive to achieve group sales of 5 million vehicles, of which 4 million vehicles are sold by Changan brand, new energy vehicles account for more than 60%, and overseas sales account for 30%.

  According to Zhang Xinyuan, the research director of the domestic consultancy Co-Found think tank, Changan Automobile has made frequent moves in the layout of new energy this year, which shows that the company has a clear plan for the future. "The newly established company will further promote the technology research and development and product upgrade of Changan Automobile in the field of intelligence, and enhance the core competitiveness of the enterprise. At the same time, the new company will also help Changan Automobile accelerate the realization of strategic goals related to new energy vehicles and increase market share. "

Dress in fashion, not in price.

The beauty of human beings consists of three parts, namely, innate beauty, beautiful clothes, and beautiful manners and temperament. This article focuses on the beauty of dress.

It is generally believed that people look beautiful when they wear fashion.

However, now many people have realized that wearing fashionable clothes does not necessarily mean that clothes are expensive. Wearing expensive clothes does not necessarily mean that people are naturally beautiful.

People dress in fashion.

Mainly refers to the color of clothes and fabrics, and the clothes are fashionable. The most important factor is that the clothes people wear are appropriate and suitable. Pay attention to people’s hobbies, and wear clothes suitable for their body shape, skin color, professional characteristics, communication habits, psychological personality and so on. Not a fashionable dress looks beautiful on anyone.

Dressing in fashion does not mean that clothes are expensive.

Many people think that they have little money, and wearing expensive clothes will not reflect fashion, nor will it be beautiful. This statement is biased. Some stars go out, go to the entertainment stage, and go to interpersonal public places, showing great fashion. Everyone thinks that the clothes and accessories they wear are very expensive and piled up with money.

Actually, not completely. There are many celebrities wearing clothes that are cheaper, not as expensive as people think. Dong Qing, a famous program host, once said that some clothes she wears are only 50 yuan or a hundred pieces.

We often see the host of the program, wearing ordinary clothes. In contrast, some people are bent on buying high-end clothes, spending thousands of dollars on a dress and hundreds or thousands of dollars on a scarf. Do outsiders think fashion is beautiful in others’ eyes? Not really.

How to make yourself look fashionable and beautiful.

01 Follow the trend appropriately. Dressing in fashion can pay attention to the current recognition of members of society. Look at what people tend to wear, and wear it with them.

For example, young people love to wear jeans and feel energetic. The elderly people also wear jeans, and they still have a sense of fashion. It is also fashionable that some jeans manufacturers deliberately make knees or trouser legs into "rotten whiskers".

Be creative and fashionable. It is fashionable to dress up as a style and style by your own vision and appreciation, and be imitated by others.

For example, a lady will buy a silk scarf for seven or eight yuan, and it is typical fashion to boldly appear in the street to attract admiration with a kind of tying method she imagines, which matches her self-demeanor and self-confidence.

How to make the combination of wearing and human body beautiful and attractive.

The charm of people, after all, is graceful, beautiful, attractive and penetrating in interpersonal relationships, but also has personality shock and warmth.

To have this comprehensive charm, people must pay attention to their appearance. Dress neatly, pay special attention to appropriateness and collocation. We should also pay attention to the beauty of language posture.

Some people only wear expensive clothes, which are famous brands. They don’t pay attention to people’s self-cultivation. They talk too much, are rude, talk too much, dance too much, etc. Not only are they not beautiful, but they are also "ugly".

Ouyang Zhongshi: What is culture? What is the core of culture?

What is culture? There are many experts who have defined it. There are hundreds of kinds in ancient and modern times, at home and abroad. Everyone always talks about a certain aspect of "culture", but it has not been fully summarized, so it is more troublesome to define it. Modern Chinese Dictionary explains culture as the sum of material wealth and spiritual wealth created by human beings in the process of social and historical development. If we understand it according to this definition, there is probably nothing that is not cultural, good or bad, and almost everything we can see can be classified into the category of culture. As for how culture came into being, why it came into being and why it came into being, there is no answer. Now, let’s analyze and study the word "culture".

Culture is the pursuit of beauty by human beings.

To make all kinds of things in society have a good meaning is called "taking culture as its foundation"; Let it become beautiful and make it "beautiful". This is called "culture". Starting from good wishes and pursuing practical actions, we finally get a good result, which must be the crystallization of "culture".

From the beginning of existence, human beings always hope that the present will be better than the past, and tomorrow will be better than today. It can be seen that the pursuit of beauty is the desire of human beings and the goal that human beings will always pursue. It is human nature to pursue a beautiful desire. This desire for beauty is not only human, but also common animals, such as monkeys, cats, rabbits and dogs. Therefore, we say that this is a kind of nature of species, that is to say, this is an inevitable pursuit of the survival of a "living thing". However, this desire is limited by nature and bound by heaven and earth. From the nature, everything between heaven and earth exists objectively, regardless of human will, and they have their own operating rules. Living in nature, human beings should also obey some laws in nature, and form some laws and rules that everyone abides by in social life. In the Book of Changes, it is said that "the sky is strong and the terrain is Kun". This has summed up everything in nature. Kun means Shun. Heaven and earth are constantly running. The sky should be strong and the earth should be smooth. Everything on the earth, including human beings, requires "smoothness". Heaven and earth require "harmony", and if human beings want to be beautiful, they must also "harmony". Find a word to describe "beauty" and "harmony", and we in China will find the word "Wen". Literature is the meaning of beauty and harmony.

What is the word Wen? The Book of Changes says: "The phases are mixed, so it is called Wen." "Za" was originally written as "Fu" (we simplified it as "Za"), with the word "Yi" on the left and the word "Ji" on the right. In terms of word-making, it means that there are many birds flying on a tree and wearing all kinds of clothes, which are very beautiful, that is, "味味". In other words, a variety of appearances and things are gathered together and colorful, which is called "Wen". In addition, there is another explanation, which says in the Book of Rites: "Five colors are written." All colors are gathered together, which is "Wen". All kinds of colors are gathered together, but they are not randomly piled up, but have their own rules, so we also say "articles". All kinds of things get together, and they are not chaotic and organized. This is called "Wen", which is a beautiful symbol.

To make all kinds of things in society have a good meaning is called "taking culture as its foundation"; Let it become beautiful and make it "beautiful". This is called "culture". All material wealth is created by people, and our spiritual wealth also appears for beauty, so we use a word "Wen" to describe it. Can we understand that all the beautiful things (whether material or spiritual) created by human beings, as well as all the efforts made to achieve beauty and all the ideas for development towards beauty, are all cultures? Therefore, a good wish is culture; Pursuing beautiful practical actions is also culture; Starting from good wishes and pursuing practical actions, we finally get a good result, which must be the crystallization of "culture".

In this way, all the wishes, actions and results of people’s lives, which are getting better day by day, can be covered in culture. Therefore, the meaning mentioned in the dictionary can be interpreted as: in the historical process of human society, all material wealth and spiritual wealth belong to culture, or culture can be said to be the sum of material wealth and spiritual wealth. I think my understanding may depend on a little spectrum, or at least touch a little edge.

Having said that, I also want to make an important explanation: after "beauty", the word "harmony" must be added. Since culture is the pursuit of beauty. You also pursue, I also pursue, he also pursues, it should be said that this is a common pursuit of all mankind. Since it is the common pursuit of all mankind, it is inevitable that they will collide with each other. In order for everyone to get "beauty", we should make a code of conduct to ensure that everyone can get "beauty". This norm must ensure that everyone is "beautiful", which requires everyone to live in harmony, and everyone should be humble, tolerant, tolerant and respectful.

Chinese culture is developed.

Chinese culture is increasingly rich, novel, thick and huge. But the general direction that runs through the center will never change, which is the core of Chinese culture-beauty and harmony, eliminating evil. I hope that all mankind will move towards the most ideal and beautiful harmony together.

The world, from the beginning of human beings, is pursuing beauty. What is created and formed in the process of pursuit, whether material or spiritual, is the crystallization of the pursuit of beauty. So, how to understand Chinese culture? Analysis, in Chinese culture, some of them are native to China, or are inherent, such as our "classics" and "transmission". There is also a part that comes with the historical development of society. For example, we didn’t have a fire, we didn’t know how to use it, and we didn’t eat cooked food. Later, we gradually found that food tastes better when cooked, and the use of fire is wide, so we can keep warm and cook. We have also built many houses and planted crops, which are our material wealth. In the ideological and spiritual field, there are many books, music and paintings, which are our wealth. These are all created and developed by our Chinese nation. Everyone knows that Chinese culture is profound and profound, because we have a long history and a large population. On the land of China, our wisdom has naturally condensed into a set of cultural characteristics suitable for ourselves in the continuous progress. To put it bluntly, we Chinese sons and daughters have enough ability to pursue beauty and harmony step by step! Our long history has proved this. In the long historical process, our ability has gradually accumulated with the development of society. Since the pre-Qin period, the growth of new content has never stopped. No matter the Han, Wei, Six Dynasties, Sui, Tang, Yuan, Ming and Qing Dynasties, or even modern and contemporary times, every era has its unique contribution and a little fresh knowledge has grown up.That is to say: in addition to the original inherent culture, with the progress of the times, a large part of the cultural accumulation has increased.

Part of our culture is absorbed from the outside, or introduced from the outside. Even if it came from the outside, we absorbed it, transformed it and developed it. Especially after the Ming Dynasty, foreign cultures from other regions poured in, which added new contents to our long-term self-developed culture. China people are not afraid of wealth, and China people do not refuse foreign wealth. They first introduce it, then combine it, and then "transform" it, and finally it is no longer easy to distinguish it clearly. For example, after Buddhism in India and Zen in Indian Buddhism spread to China, China people conducted research and development, resulting in the formation of Chinese Buddhism. China’s Zen is a fusion and has become a part of Chinese culture. It is precisely because our Chinese culture has such tolerance, absorption and digestion, and it is precisely because we have such a trilogy of "introduction, combination and melting" with foreign cultures that our Chinese culture has formed a life force with its own characteristics, which is developing at any time and is good at integration. Therefore, Chinese culture is becoming more and more huge, all-encompassing, all-inclusive, profound and profound. Inherent, developed and integrated, these three aspects make our Chinese culture more comprehensive. Of course, the status and emphasis of these three aspects in Chinese culture are not exactly the same in different times, but in the final analysis, these integrated cultures are still harmonious, which constitutes our Chinese culture.

Some people say that our cultural development is not fast enough or advanced enough, is that right? I think the progress of Chinese culture is by no means slow! Gunpowder was invented by China people, and it was also the most advanced at that time, but we didn’t develop it later. Is it because China people are not smart? I don’t think so, because we in China simply don’t want to make a weapon with powerful lethality. The pursuit of Chinese culture is to avoid war and misfortune. The pursuit is to move forward more steadily. Therefore, I feel that Chinese culture is firmly grasping the "beauty" and "harmony" and moving forward. I would rather take one step slowly and take one step less than those inappropriate paths.

Therefore, the Chinese nation has formed its own inherent culture, which is a very complete system. With the development of history, it is constantly developing and expanding, and it is also constantly absorbing and melting with the development of the world. Chinese culture is increasingly rich, novel, thick and huge. But the general direction that runs through the center will never change, which is the core of Chinese culture-beauty and harmony, eliminating evil. I hope that all mankind will move towards the most ideal and beautiful harmony together.

What is the core of Chinese culture?

The words "benevolence, virtue, courtesy, law, culture and harmony" summarize the core content and basic characteristics of our Chinese culture, and the common pursuit of all nationalities and people in the world is nothing more than this. Knowing this, we will understand the vitality of Chinese culture.

Chinese culture pursues beauty, and all its development is towards "better and more harmonious day by day". Therefore, I think beauty and harmony are the core requirements of culture and Chinese culture. It is difficult to get along fairly and harmoniously like this, and to achieve the beautiful harmony of all mankind without a common agreement and a common norm. Our sages have long known this problem, and they put forward some requirements and norms. We can analyze it through a few Chinese characters.

The first is "benevolence". "Benevolence" occupies an unshakable core position in Chinese traditional culture. If you take the word "benevolence" apart, it is two people. People should love each other, and this "benevolence" is love.

Followed by "virtue"; The word "virtue" should be written straight on the right side except the heart, so the ancients often said that "straight heart is virtue" "Straight" is integrity, and upright is "virtue". "Virtue" requires a lot. Adding the word "heart" is to explain thoughts, and adding "worry" is to explain actions. That is to say, integrity is required in both thoughts and actions. This is the meaning of "virtue". "Virtue" has been mentioned in Zhuangzi, which means "virtue". Things are born, which is called virtue. Morality is a special power. Although it is not a thing, it is a very unusual internal energy force. This kind of power will make things grow and make things successful. Visible is a power that can enhance life and promote success. How can we explain this power? I realize that it is a kind of "strength", and it seems easier to understand that it is an "opportunity". In the language of ordinary people, especially in Beijing dialect, there is a saying: "Come on!" Sometimes it is reduced to one word: "Yes!" Just saying: ok! It’s done! Everything was successful and reached a very "suitable" situation. This statement is exactly the true meaning of "de". It must also be explained that this "gain" refers not only to one aspect, but to all aspects. It is the requirement of "getting" that is suitable in any way. In order to ensure a comprehensive "win", all aspects must follow certain principles, which falls on this "virtue".

On the winter solstice, it was also called "Germany and Japan" in ancient times. From this day on, the days became longer, which is the law of celestial bodies. "Yin declines and Yang rises", and everything began to grow. This day is also called "prosperous day", that is, it begins to grow. Therefore, "things can be born"-if things have "virtue", they begin to grow; "Things can be done"-things can be successful. "Virtue" is a good word to help people and things grow vigorously.

How can a beautiful "text" achieve a comprehensive "culture"? We must rely on "virtue". Chinese culture can have such vitality and cohesion, which is inseparable from the word "virtue". It can also be said that virtue is an essential core in Chinese culture.

We pay attention to "benevolence" in order to ensure a comprehensive "beautiful and harmonious" requirement. It can be said that "benevolence" is the core of Chinese culture. In order to ensure the normal development of "benevolence" and "morality", we need to do standardized activities and then make it a system, which leads to "ceremony" and "law"

How can people achieve "benevolence" and "virtue" and move into a standardized system? There is a way-that is "transformation". The word "Hua" is amazing. No matter how you look at it, there are two people, one is upside down and the other is red-handed. In this way, the word can’t be inverted, and everything is correct. This "transformation" can be both negative and positive, that is to say, it can be reconciled and dissolved, and it can be established in all cases. This should be a channel to a better state. There are many things that can be solved as long as they are "transformed".

We have been using and following the law of "transformation", or this principle. Why is Chinese culture more and more extensive, more and more profound, with a long history and enduring prosperity? First of all, because it is the pursuit of all mankind, it represents the common and beautiful aspirations of all mankind; Secondly, it is the strong inclusiveness and integration, culture and power of Chinese culture. Because in the process of cultural development, it is impossible without collision. The fear of collision lies in coordination and how to solve it. It boils down to two kinds, one is to let and the other is to rob. Rob no good results, today’s winner, tomorrow may be a loser, today’s loser may be a winner tomorrow. Fighting and looting is not a good way to solve the problem, and it is not as good as a word "Hua". Through a word "Hua", we can resolve, harmonize and transform and move forward in harmony. We have "transformed" many things, and by "transforming", we have formed a big multi-ethnic family.

All this comes down to one word-"harmony", which is the highest realm that people pursue. This "harmony" is not that "combination" Harmony is two things, or many different things are very harmonious and harmonious, such as various musical instruments, which play and sing to form a beautiful melody, but it is not that two different things have lost themselves. For example, people’s wishes and demands are varied, but it is indeed possible to achieve unity. Unity here does not mean synthesizing "one", but achieving agreement, that is, achieving harmony. Combination is to add two different things together, dissolve them and lose yourself. "Harmony" is the fusion of two different things, each with its own characteristics and living in peace. Everything in the world is different, and everyone is different, so we should advocate harmony. Only harmony can last.

In our thoughts and actions, we should respect morality, etiquette and law, and finally reach the realm of "harmony" through "culture". Therefore, I believe that the words "benevolence, morality, courtesy, law, culture and harmony" summarize the core content and basic characteristics of our Chinese culture, and the common pursuit of all nationalities and people in the world is nothing more than this. Knowing this, we will understand the vitality of Chinese culture.

Transferred from Ouyang Zhongshi’s "Culture Man Tan"

Science fiction come true? In the future, mankind will sleep in the meta-universe.

People don’t seem to care much about the future world described in the sci-fi movie The Matrix, but a recent news released on the Meta platform has made people curious about the future world. According to Forbes, a virtual community named Game Free is building a virtual world-"Metauniverse". It has been established for more than ten years, but it is relatively simple compared with the world in the Matrix. What is the magic of meta-universe? Has it become a reality now?

I. Future Society
The idea of "Metauniverse", first put forward by Meta Company, is an expression way to turn people’s vision of the future society into reality. In the setting of X-Men, Professor X has special devices and abilities in real life, and can breathe and move freely, but he can’t turn his control into a real society. The reality is not infinitely close, but gradually close to the ideal society. That is to say, the "infinite approach" pursued by the X-Men is not realistic in real life: it is impossible to turn one person into another; Unable to control human behavior; Unable to control the direction of people’s actions in reality … eventually led to the X-Men being abandoned by the world. If the X-Men movies are sorted out, it is found that the movies have a clear vision for the future society, then the meta-universe will be closer to the real state in reality: on the one hand, the meta-universe, as a virtual space, can be infinitely connected to the real world; On the other hand, Metauniverse will become the key "cornerstone" for building the infrastructure of human society … So what will human society become in the future?

Second, intelligent hardware
The universe is not only a game world, but also a technology. In MetaUniverse, through various virtual carriers such as games and videos, MetaUniverse players can be immersed in it, which is not only a space for games and entertainment, but also an interactive space for knowledge, skills and contacts. There is a kind of meta-universe in a special sense, which is a "virtual life" mode in which the virtual world and the real world merge, influence, blend, promote and expand with each other. It is a place where people can exchange and interact with each other, acquire knowledge and skills and cultivate friendship in this virtual world. For users, Metauniverse makes itself a "human" character-this is the experience they need in games and the real world. For hardware equipment manufacturers, it is the performance of the product itself besides ensuring entertainment, interaction and other functions.

Third, artificial intelligence
As the core of scientific and technological innovation, artificial intelligence will gradually get more applications in the meta-universe. With the help of human beings, artificial intelligence has developed from relying on single software and single function in the past to the present artificial intelligence. In the future, artificial intelligence will be more dependent on computing power. For example, driverless cars are an attempt to realize barrier-free travel in the meta-universe. Starting from the progress in the field of driverless cars, this paper explores the possible forms that driverless cars may appear in the meta-universe, hoping to provide more exploration space for the meta-universe. It is foreseeable that artificial intelligence will play an important role in the meta-universe in the future.

IV. Conclusion.
With the rise of meta-universe, virtual world has been given more and deeper meanings, and the application of science and technology by human beings has changed from passive acceptance to active creation. At the same time, the lifestyle and experience provided by the virtual world in the meta-universe have greatly enriched human thinking and feelings, and made people interested in a new thing. However, with the development and innovation of technology, this trend will gradually become stable. But we believe that technology is always a double-edged sword. It can bring convenience and benefits to human beings, but it may also bring harm to human beings. Like the future world described in science fiction movies, human beings are sleeping in a dormant warehouse made of machines, and their brains are linked to the meta-universe world, so they live falsely.

Meibo Art Museum | Xu Ziyun -Listen

lead

As the brand art exhibition of the Meibo Art Museum, the Miko Spring Art Exhibition series has been successfully held for four years, and has accumulated a group of loyal audiences and good reputation. "We tried to break through innovation again and continued the expressiveness and artistic nature of the theme art exhibition over the years. Together with the eleven contemporary art coffees and famous contemporary artists, they strive to present an art feast for the audience with their works that meet the theme of the exhibition.

This art exhibition uses the art form close to the public to extend and find the artist’s spiritual connotation, and think about whether the works and exhibition behaviors of the artist will bring collective changes. understand. The works of the ten famous contemporary artists have a good atmosphere to the Spring Meibo Art Museum. Just like the camphor forest at the Meibo Art Center, the thick vertical line has been attracted to this garden, and the scenery changes.

Artist

I am a native of Shanghai. When I shuttle on the streets of Shanghai, I look at the streets, architecture, or some other things. I will have a feeling of knowing each other. Watching these things when I was young is a different feeling.

It’s like looking at a mirror, but this mirror is projected into different spaces and different latitude, so I use the material of mirror acrylic.

I use monochrome, silver, and black and white to present a conversation between the neutralized and memory and memory of the work. The metal color of silver can reflect my feelings of the development of the city in Shanghai. The form of metal and monochrome is more representative and powerful.

The mirror effect of the work allows the audience not only to see myself in the mirror (in the work), but also feel my expression of this city. This work is not only a dialogue between me and my own time and space latitude, but also allows me and viewers to communicate in different time, space, and latitude in the form of mirror.

Xu Ziyun

"Listening Series 1"

Mirror Acrylic

75 × 50cm

2021

Xu Ziyun

"Listening Series 3"

Mirror Acrylic

75 × 50cm

2021

Xu Ziyun

"Listening Series 4"

Mirror Acrylic

75 × 50cm

2021

Curator

Young artists convey the creation information through the combination of multiple spaces. Each one can see the artist’s presentation of the past, the presentation of the state of survival, whether it is collective or individual, there is always an indiscriminate relationship with the environment. Xu Ziyun showed his personal feelings about growth space in the form of more novel works, thinking about the meaning of the past and the relationship between the present.

About artist

Xu? Yun

Out of 1991?

Graduated from the Oil Painting Department of China Academy of Fine Arts in 2016

Now?

Exhibition experience:

2021

"Early" artistic innovation in China Academy of Fine Arts? Exhibition Futurelab Shanghai? Shore Dome?

"Ming? Can the Bay Area? New Year Artist Program" Australia?

"Internal and Outside" solo exhibition Banana Art Space Nanjing

2020

Banana Art Space 2020 Summer Group Exhibition Nanjing

"Flola’s living room" contemporary art and plant art cross -border exhibition neon art museum

2019

"? 年 Plan for the selection exhibition of outstanding works over the years ·? New Year Artist Nomination Exhibition"

"Memory Vision? -Chayun Art Item? Exhibition" Shanghai

2018

The 9th New Star Art Festival of the series of works "Behind the scenes"

2017

The work "For" Lunch on the Grass "? Conjecture to participate in the" Yue? -The visual cross -border extension "Chicago, USA

2016

The work "Festival?" "College? 2016" Sichuan Academy of Fine Arts

The work "Breathing", "Care?"

116m2+POP UP Painting Mobile Biennale Biennale

2015

The work "Separation in the evening" and "Live? Light" won the theme award of the Inter-Youth International?

The work "Star?" "Spring is here -10cm3" San Shang Contemporary Art Museum (Hangzhou)

The work "Models?" "Gadgets -Contemporary Paper Works Exhibition" Van Geng Art Institution (Hangzhou)

2014-2015

The work "Spring Equinry Squiries Laying on?" "Pursue Excellence: Artists of the College ——? The Session of Oil Painting Invitation Exhibition" (National Tour)

Year 2014

The work "On the escalator? Autumn" Nanjing International Art Exhibition (Nanjing)

"Nine? · —— Zhejiang Oil Painting Works Exhibition" Ningbo Art Museum

year 2013

The work "Lu Lu" and "The Shop" "The Consciousness of Painting -Creation Research Exhibition of Oil Painting Department of the Chinese Academy of Fine Arts" (Shanghai)

The work "Slim Shadow Slimming

2012

Creative work "Jian" nationwide? The New Year’s Exhibition- "Most Painting" (Beijing)

year 2011

Creative work "Jian" 6th China Academy of Fine Arts "Century Star" China Academy of Fine Arts Museum of Fine Arts

Zhisheng: Collective upward -2022 Beauty Spring Art Exhibition

Producer: Chen Hui

Project planning: Kong Kong

Curator: Xiaojun

Exhibitors:

Chen Xiaodan, Ding Fang, Gong Xinru, Ji Wenyu+Zhu Weibing, Long Bin, Qu Fengguo, Xue Song, Xu Ziyun, Zhou Dujin, Zhou Xiaoping

Organizer: Meibo Museum

Opening time: February 26, 2022 (Saturday) at 3:30 pm

Exhibition time: February 26, 2022-March 20, 2022

Exhibition location: Meibo Art Museum, No. 88 Liming Road, Minhang District, Shanghai

| Opening time: Tuesday to Friday 9:00-17:00

Saturday Sunday 9:00-18:00 (closed Monday)

Address: Meibo Art Museum, No. 88, Liming Road, Minhang District, Shanghai