From the day it was released, the film Chang ‘an Three Wan Li had some heavyweight "iron powder" on the social platform, and behind them were a large number of fans who were willing to watch the movie for these "iron powder", which constituted a part of the audience of Chang ‘an Three Wan Li.

There are many stars such as Dylan, Bai Jingting, Zhang Yi, Carman Lee and Dapeng among these "iron fans", and there are also many bloggers with huge fans. Some of them forwarded recommendations, some invited fans to watch movies, and others wrote thousands of words of recommendations, which can be said to be unintentional. Since it was released on July 8th, the box office of Three Wan Li in Chang ‘an has exceeded 1.3 billion, with a douban score of 8.2.

The film tells the story of a few years after the Anshi Rebellion, when the Tubo army invaded the southwest, the Tang Dynasty made Gao Shi’s engagement unfavorable, and Chang ‘an was in jeopardy. Gao Shi, who was trapped in an isolated city, recalled his life with Li Bai to the eunuch of the prison army. From the perspective of Gao Shi, the film shows the prosperity of the prosperous Tang Dynasty and the ruins after the Anshi Rebellion, such as Li Bai and Du Fu.

Three Wan Li in Chang ‘an is a ten-year work of light-chasing animation. From a small company ten years ago, to an enterprise that owns such major productions as White Snake series and New God List series, light-chasing has stood firm. This time, "Three Wan Li in Chang ‘an" witnessed the growth of chasing light for ten years, and it is also the concentration of ten years’ hard work.

For nearly three hours, the film tells the romantic story of Chang ‘an like a giant axis, and uses flashbacks to reproduce the glorious Tang Dynasty with its brilliant lights and cultural achievements reaching its peak, and the people’s misery after the "An Lushan Change".

The picture of the film is quite beautiful, especially the segment of sleepwalking in Tianmu Mountain, which shocked countless audiences. The audience seems to be driving clouds with Li Bai and Master Cen, sleepwalking in the blurred and spectacular wonders of the sky.

In addition, the lines of this film are also made great efforts. The whole film applies the works of countless poets, from Li Bai and Gao Shi to Du Fu, Cui Hao, Wang Changling, Wang Wei, etc., which reflects the different characteristics of each character. For example, the image of Du Fu, the "poet saint", is a lovely and soft child in the film.

Seeing these familiar figures and lines, many viewers can’t help chanting those words with the characters. This is another attraction of this film-suitable for all ages. Many parents bring their children to watch, and while watching, they can cultivate their sentiments. Why not?

However, there are many opposing voices in the evaluation of this film.

First of all, many people don’t agree with the character modeling. Most of the characters in the movie are short stature, with strong upper body and small thin legs in the lower body. Compared with the common "long legs" and "nine body", this proportion of characters always loses a little handsomeness. Especially in the second half of the film, middle-aged frustrated Li Bai even had a "beer belly", and the image of a paunchy belly made many historical fans dissatisfied.

In addition, the narrative protagonist of this film is Gao Shi, which means that Gao Shi will have a lot of lines, shots and descriptions of psychological activities. Many viewers ran away for Li Bai, and as a result, most of the pages were devoted to Gao Shi, calling out: It’s better to change its name to Gao Shi Zhuan.

The high-fitness perspective of the whole film will lead to the tendency of high-fitness psychological activities to guide the audience’s thinking. Therefore, many people feel uncomfortable when they see Li Bai ignoring high-fitness several times in the film. Some viewers think that Li Bai is timid, short-sighted and has problems in his political position from the high-fitness perspective. "This is simply discrediting Li Bai," they said.

In addition, some plots in the film are different in history, such as Li Bai was finally released from prison, who played the main role, and the film attributed this credit to Gao Shi, but some viewers questioned that this plot was different from the content of history books.

There are some problems that can’t be ignored in "Three Wan Li in Chang ‘an", but the flaws don’t hide their flaws. From the day after the release of Douban, the score is 8.0, and now it is 8.2, which shows the Excellence of the film and the satisfaction of the audience. "Three Wan Li in Chang ‘an" achieved such good results, which is also a great progress for China animated films.

The national software WeChat once again attracted attention.

On February 3, "WeChat mobile phone number can register two accounts" rushed to the hot search. What do you mean, "WeChat mobile phone number can register two accounts"? Simple understanding is the "trumpet" of WeChat. If you only have one mobile phone number, but want to register two WeChat accounts, it was not possible before, but now you can register two micro signals with one mobile phone number.

For many WeChat users, with more and more WeChat friends, all kinds of friends are concentrated in a micro-signal, which is inconvenient to manage, so many users work under one number and live under one number. As early as 2018, the new function released by WeChat has the function of switching login accounts. However, switching accounts means that you need two mobile phone numbers to register two WeChat accounts.

Many WeChat users feel that this function is a real "epic update". How to register WeChat "trumpet"? What will happen to the new and old WeChat accounts after registration? What should I pay attention to when using it? What convenience can "trumpet" bring?

To register WeChat trumpet, you can do it in WeChat-Me-Settings. Click Switch Account in Settings, and the currently used WeChat account and the prompt of "Add Account" will appear on the page. After clicking Add Account-Register a new account, you can choose whether to register with the new mobile phone number or use the current WeChat mobile phone number to assist in registration.

Of course, the WeChat "trumpet" is registered with the current WeChat mobile phone number. Many netizens said that the WeChat "trumpet" could not be opened for various reasons, for example, the WeChat account without WeChat payment could not be opened, and some netizens encountered the prompt that "there are many people trying to register at present, so you can try again later" when registering. In short, I feel that the current registration function is not stable.

Of course, not all WeChat users can register WeChat "trumpet". There is a certain threshold. According to the official announcement, the conditions for opening WeChat "trumpet" include that the current WeChat account has been bound with the mobile phone number, WeChat payment has been opened, and the registration time has exceeded a certain period of time, and the current account has no security risks.

The step of "auxiliary registration through the current WeChat mobile phone number" is not complicated. According to the prompt, security verification is carried out, including sending a short message according to the prompt, and the user is required to send a short message with the specified content to a specified number with the current WeChat mobile phone number. In fact, the whole registration process is basically this step, and then we need to set the micro signal and login password.

When logging in to this "trumpet" for the first time, WeChat will prompt you to create a micro signal. Be sure to remember that the micro-signal should be set to be easy to remember, because after the registration is completed, the micro-signal "trumpet" will appear in the list of "switching accounts". If you choose to log in with "trumpet", you can’t log in with your mobile phone number as before, but log in by "micro-signal+password". Although you can get it back if you forget the micro-signal, it will be more troublesome.

There is not much difference between using WeChat "trumpet" and using the old WeChat account. The most basic chat, address book and circle of friends are almost the same. There is no data sharing between the WeChat trumpet and the original WeChat account. The friends in the WeChat account are still in the original WeChat account, and the friends in the WeChat trumpet should be added again, which is equivalent to opening a brand-new WeChat account.

However, because there is no real-name authentication, the function of WeChat payment cannot be used in the "trumpet". If you want to open WeChat payment, you need to re-authenticate your real name, that is, you need a mobile phone number for registration authentication.

You don’t need a mobile phone number to register a new WeChat. The WeChat "trumpet" is like a "compressed version". Besides separating work and life to a certain extent, it can also be used by children. Before registering a WeChat account for a child, it was necessary to "consume" a parent’s mobile phone number or set up a new one, which would also bring some inconvenience. Opening a "trumpet" can solve this problem.

Tips：

About WeChat "trumpet", you need to know these.

Q: How many WeChat accounts can a WeChat account assist in registering?

A：What we call "trumpet" is actually to register a new account with an authenticated WeChat account. Each WeChat account can only register one WeChat account, that is, there can only be one trumpet. If you want to register more than one "trumpet", the page will prompt "It is temporarily impossible to register a new micro-signal".

Q: How to let others search for their own "trumpet"?

A：When adding a friend, just tell the other party your own "small" micro signal. If you tell the other party your mobile phone number, the other party will find the original WeChat account.

Q: What should I do if I want to use WeChat payment on the trumpet?

A：You need to bind a new mobile phone number to "trumpet", but it must be a mobile phone number that is not bound to other WeChat, which is equivalent to making "trumpet" an independent WeChat account. Specific operations can be in the "trumpet" I-Settings-account and security-mobile phone number in the binding of a new mobile phone number, go through the identity authentication and other real-name processes.

Q: If you forget the micro-signal and password of the trumpet, how can you get it back?

A: When registering a trumpet, you need to use a mobile phone number to complete a short message verification. This is to ensure the security of the registered account, and this mobile phone number is only used for micro-signal security verification in registration. If there is no "trumpet" bound to the new mobile phone number, you can perform security operations such as login verification and password recovery verification through the old account. If the "trumpet" has been bound with a new mobile phone number, just log in or retrieve the password through the mobile phone verification code.

Q: Many users find it troublesome to switch WeChat accounts. Can I log in to two accounts at the same time after opening the "trumpet"?

A：You think too much about this question, and it is still not possible at present. The two WeChat accounts are relatively independent.

You can have a look

Don’t miss these new WeChat features.

In addition to registering WeChat "trumpet", if your WeChat is upgraded to the latest version 8.0.32, I believe you will find many changes, which is also the first updated version of WeChat in 2023.

1. Add a message prompt when refusing to call.

When I received a voice or video call from WeChat at an inconvenient time, all I could do before was to "refuse". After the rejection, if you want to send a message to the other party, in addition to the reminder of "Call Rejected", a "Send Message" button is added on the message banner of voice or video. Click "Send Message", the page will automatically jump to the quick chat interface, and you can send a message directly to the other party, eliminating the step of going to the friend list to find friends.

2. Support indoor map function

Many "road idiots" have the experience of getting lost in the shopping mall. If you make an appointment to meet your friends in the shopping mall, but you just can’t find the location that your friends said, you can try the indoor map function of WeChat. When sending location or real-time location to friends, the new version can not only send accurate floor location, but also specific to a store. However, at present, only some regions and large supermarkets support this function. If the coverage is getting wider and wider, this function is still very practical.

3. Video playback is scalable

Watching photos on WeChat can be zoomed, but watching videos can’t. Now watching videos and watching photos have "equal treatment". After selecting a video, click "Play Full Screen", and you can pinch or double-click the screen with your two fingers. The video screen will be enlarged or reduced, similar to zooming photos.

4. Customize chat history cleaning

Chat record is the "treasure" of WeChat, which accounts for most of the chat record in the memory of the mobile phone, and it is very tangled every time it is deleted. Before, you can choose to clean up the chat history in the time range of all time, three months ago and one year ago. Now the time range you can choose is more detailed, and now the option of "custom time" has been added to the filter criteria. By "start date" and "end date", you can clean up the chat records of a certain day, or you can freely choose to clean up the records of a certain time period, so that you can delete them more accurately and greatly improve the convenience.

Under the influence of the trend of intelligence and networking, the global automobile industry pattern has undergone profound changes, and a new automobile industry ecology-"intelligent networked automobile ecology" has gradually taken shape. Under the new industrial ecology, smart transportation, smart city and other ecosystems are intersecting with the automobile industry.

In this process, Jiuzhi Intelligent, a global enterprise engaged in research and development and application of autonomous driving products, insists on innovation, deepens the research and development and iteration of core technologies, and is committed to transforming cutting-edge technologies into solutions in more practical application scenarios, and continues to "overweight" the prosperity and development of the intelligent networked automobile industry and contribute to building a smarter and more convenient urban life.

Continuous technological innovation to realize rapid upgrade iteration of vehicle models

In recent years, with the rapid development of big data, cloud computing, mobile communication and other technologies, China’s intelligent networked automobile industry has developed rapidly, and the market penetration rate has continued to increase. It is expected to reach more than 40% in 2025. At the same time, the construction of industrial clusters in key cities across the country has been accelerated, and the industrial chain has been gradually improved.

Based on this, Jiushi intelligently locates the research and development and application of global urban self-driving products, innovates and develops L4-class self-driving technology that can be used in mature large-scale commercial applications, and launches revolutionary urban low-speed full-scene urban matching solutions; And adhere to the guidance of technological innovation, continuously expand and upgrade the unmanned vehicle corps, and help promote the high-quality development of the intelligent networked automobile industry. It is understood that Jiushi Intelligent has rapidly iterated five versions of vehicles within one and a half years after its establishment. Up to now, Jiushi Intelligent has four L4-class mass production series unmanned vehicles, namely Z2, Z5(2024 edition), Z8 and Z10, with full scene, full road conditions, full time and full weather normalization operation capabilities.

In terms of business capability, Jiuzhi Intelligent "Unmanned Vehicle Family" has a loading space of about 2-10 cubic meters, a loading capacity of about 300-1,500 kg, and a cruising range of about 110-210km, which can support 365 days ×24 hours’ call, and deliver the goods to the designated location on time and in a safe and efficient manner, rain or shine. In view of special weather and road conditions, it can carefully plan distribution routes, adapt to various outdoor scenes such as rain, fog, dust, snow and night, and realize all-weather safe and stable operation in more than 70 road conditions such as sea-crossing bridges, desert sections, sloping mountain roads and rural wilderness. In addition, it can also achieve efficient operation in multi-storey buildings, pole lifting, narrow road turning, congested road crossing, complex stops, temporary traffic lights and other scenes.

At the industrial conferences held recently, such as "Unmanned Vehicle Industry Exchange and Kunming Intelligent Networked Vehicle Implementation Rules Interpretation Meeting", "The 6th Global Intelligent Driving Conference and Suzhou Intelligent Networked Vehicle’ Vehicle-Lu Yun Integration’ Application Pilot Promotion Meeting" and "2024 World Artificial Intelligence Conference", Jiushi unmanned vehicle series products attracted much attention, fully demonstrating its profound strength and innovation ability in the field of intelligent networked vehicles.

Accelerate the expansion of the scene and help more scenes to connect intelligently.

From narrow roads, to cities and villages, and then to factory parks … Jiuzhi Intelligent continuously expands the application boundary of autonomous driving technology, constantly improves the capacity network of autonomous driving, actively expands business scenarios, and builds intelligent transportation connections for more scenarios.

With the characteristics of high efficiency, intelligence and safety, its "unmanned vehicle family" provides efficient and intelligent logistics solutions for B-end users such as express delivery, fresh food, medicine, fast-moving consumer goods and factory park logistics in more than 100 regions around the world, and builds a smart city distribution logistics capacity map covering multiple cities. Among them, Jiu Zhi Z2 is suitable for low-speed transportation scenes such as closed parks, campuses, residential areas, indoor warehouses and non-motorized vehicles. Z5(2024 edition) is suitable for express transshipment and urban open roads. Z8 and Z10 are suitable for platform connection, forklift loading and unloading, industrial logistics, mining areas, long-distance transportation and other scenes.

Through continuous technological innovation and scene expansion, Jiuzhi Intelligent is gradually building a brand-new intelligent networked automobile ecosystem. Take the common express transshipment scene as an example. During the "double 11" in 2024, Jiuzhi Intelligent "Unmanned Car Family" served 152 cities with 16.5 million tickets for express delivery. The longest running mileage of bicycles was 2231KM, and the average daily bicycle transshipment was 84 times. The average daily running mileage of bicycles was 168KM, which safely and efficiently shuttled through the city, providing a safe, convenient and efficient logistics and distribution experience for B-end customers.

At present, Jiushi unmanned vehicle has achieved multi-scene landing application nationwide. Recently, Jiushi Intelligent announced that it has reached a strategic cooperation with Xugong Automobile, cooperated with Xugong Automobile to upgrade its products, jointly promoted the commercial application of intelligent driving technology, accelerated the innovation and upgrading of new energy commercial vehicle technology, and contributed to building a smarter, greener and more efficient transportation system.

Let "smart" cars take the road of "wisdom". Next, Jiuzhi Intelligence will continue to focus on the large-scale landing process of self-driving products, expand more application scenarios in depth, and continue to inject vitality into the high-quality development of smart logistics intelligent networked vehicles.

Disclaimer: The market is risky, so you should be careful when choosing! This article is for reference only, not as a basis for trading.

Article complaint hotline: 157 3889 8464 Complaint email: 7983347 16@qq.com.

A history of human development is a history of civilization from "the kingdom of necessity" to "the kingdom of freedom". General Secretary of the Supreme Leader pointed out at the forum on cultural inheritance and development: "Chinese-style modernization gives Chinese civilization modern strength, and Chinese civilization gives Chinese-style modernization a profound foundation." Chinese civilization has outstanding characteristics such as continuity, innovation, unity, inclusiveness and peace, and there is a high degree of correspondence between Marxism and Chinese excellent traditional culture. The result of "combination" is mutual achievement, creating an organic and unified new cultural life, and making the new culture formed through "combination" become a Chinese-style modern cultural form. Chinese-style modernization contains a unique concept of civilization, has distinctive China characteristics, is rooted in the profound fertile soil of Chinese civilization, is based on the heavy cornerstone of socialist civilization, and is based on Socialism with Chinese characteristics’s great practice, which reconstructs the civilization prospect of world modernization, provides inexhaustible spiritual support and innovative kinetic energy for creating a new culture belonging to our era, building a modern civilization of the Chinese nation, and comprehensively promoting the great rejuvenation of the Chinese nation with Chinese-style modernization, and contributes valuable China wisdom and Chinese strength to the development of world modernization theory and practice.

one

As the basic national conditions of China and an important feature of Chinese modernization, "huge population" not only embodies the realistic logic of Chinese modernization, but also internally stipulates the essential attributes of Chinese modernization. The huge population and complex structure objectively show that the situation and tasks facing China’s overall modernization are extremely arduous and complicated. We must be prepared to deal with all kinds of difficulties, and strive for progress steadily, step by step and continuously. Marxism holds that man is the subject of social practice and the producer, creator and promoter of modernization and human civilization. In ancient China, there has always been the people-oriented thought and fine tradition of "valuing the people", "loving the people", "being close to the people" and "caring for the people". The General Secretary of the Supreme Leader emphasized that "the people are the main force of historical development and social progress" and "the people’s yearning for a better life is the goal of struggle, and relying on the people to create great historical achievements". Chinese-style modernization insists on taking the people as the center, taking meeting the people’s growing needs for a better life as the fundamental purpose, and always regards the people as the subject of creation, acquisition and sharing in building a socialist modern country in an all-round way. "Realistic people" and their social practice activities are the premise of the existence and development of social history.China’s population of more than 1.4 billion constitutes the most solid foundation and the deepest force to promote modernization. Therefore, "huge population" is an advantage and potential dialectically, and it is a majestic force to promote the modernization process. On the new journey, how to turn the potential advantage of "huge population" into realistic kinetic energy is an important problem that needs to be solved when the Communist Party of China (CPC) leads Chinese modernization. Marxist mass viewpoint and mass line provide us with important methodological guidance. The people are both the subject of practice and the subject of value of Chinese modernization. To promote Chinese modernization, we must adhere to the people’s dominant position, give full play to the people’s dominant role, fully embody the people’s will, and safeguard the people’s rights and interests. Specifically, it is necessary to adhere to the people-centered development thought, give full play to the advantages of "huge population", unite the majestic power of the people’s unity and struggle, and form a good atmosphere for joint construction and sharing.

two

From the course of the development of human civilization, modernization has common characteristics, but different countries and nations are quite different in the specific ways and objectives of realizing modernization. Western-style modernization belongs to capitalist modernization in essence, and its value goal, dynamic mechanism and specific strategy are all subject to capital and serve the best interests of a few property owners. The polarization of social class structure, polarization between the rich and the poor and political tearing have become the inevitable results of western modernization. General Secretary of the Supreme Leader stressed, "Chinese modernization has broken ‘ Modernization = Westernization ’ The myth of ". China has long held the idea of "the world is equal" and advocated the establishment of a universally prosperous "Great Harmony Society", which provided important traditional cultural resources for the contemporary theory of common prosperity. Chinese-style modernization adheres to the concept of people first and the direction of socialist modernization, and its ultimate goal is to realize people’s free and all-round development, which highlights the essential requirement of Socialism with Chinese characteristics’s "common prosperity", embodies the superiority of the socialist system, and fundamentally overcomes the internal contradictions of western capitalist modernization. From the perspective of practice subject and value subject, the common prosperity of all people is not the development and prosperity of a few people, some people, some regions or groups, but "no one can be less", which is the most vivid proof of people-centered;From the practical point of view, common prosperity is not simultaneous, synchronous, uniform and egalitarian, but a gradual and dynamic development process based on overall efficiency and fairness. From the practical results, the common prosperity of all people means that the whole people share the fruits of modernization in an all-round and all-round way. In the final analysis, it is to realize the all-round development of people and the all-round progress of society. The common prosperity of all people requires not only solving the problem of wealth creation and distribution, but also bringing all people into the system of wealth creation and civilization sharing equally, reflecting a modern concept of civilization.

three

The essence of modernization is human modernization. Marxism holds that man, as a kind of conscious quasi-existence, is the unity of natural existence and social existence, material existence and spiritual existence. "Man’s free and all-round development" requires individuals to "possess their own all-round essence", that is, man’s naturalness and sociality, materiality and spirituality are highly unified. Marx’s universal law on the development of human society generally reveals the trend and trend of human modernization and provides scientific guidance for Chinese modernization. Chinese civilization has always attached importance to people’s spiritual life, not only pursuing ample food and clothing to enrich Qiang Bing, but also attaching importance to personal dignity and inner cultivation, and emphasizing "knowing etiquette in granary, knowing honor and disgrace in food and clothing". As a form of socialist modernization, Chinese-style modernization inevitably requires people to gradually realize their freedom essence through labor, so as to achieve the coordination and unity of material and spiritual needs, natural and social needs. Material wealth and spiritual wealth are the fundamental requirements of socialist modernization. "People are essentially cultural people, not ‘ Materialization ’ People’s yearning for a better life is not only the pursuit of material things, but also the pursuit of happiness index, interpersonal relationship, spiritual life and other higher levels and the understanding of the meaning of life. Chinese-style modernization requires promoting Socialism with Chinese characteristics as a whole.On the basis of the overall layout of "Five in One", we should correctly handle the relationship between material civilization construction and spiritual civilization construction from a dialectical, comprehensive, systematic and coordinated point of view, promote the coordinated development of material civilization and spiritual civilization, constantly enrich people’s material world and spiritual world with highly abundant material wealth and spiritual wealth, overcome the disadvantages of the one-dimensional development of western modernizers, promote the all-round enrichment of things and the all-round development of people, and show the world a brand-new look of socialist modernization.

four

From the ideological source, the modernization of "harmonious coexistence between man and nature" is rooted in China’s excellent traditional ecological culture, and inherits and develops philosophical ideas such as "harmony between man and nature" and "Taoism and nature". It also inherits and develops the Marxist view that nature is man’s inorganic body, overcomes the traditional thinking limitation of "dichotomy between subject and object" and "binary opposition" in the West, and walks out of a civilized harmony different from the western modernization model at the expense of plundering and destroying nature. General Secretary of the Supreme Leader pointed out that nature is the mother of life, and man and nature are the community of life. To promote the harmonious coexistence between man and nature, the premise is to deal with the relationship between good people, nature and society. From the perspective of historical materialism, man, as an organic part of nature, "belongs to and exists in nature". At the same time, man is a kind of existence with subjectivity, initiative and creativity. The essence of man lies in his sociality, that is, he realizes his free and all-round development and social civilization progress through social practice. Therefore, man, nature and society are a kind of "trinity" interactive remodeling relationship. The modernization of "harmonious coexistence between man and nature" is a profound grasp of "man — Nature — On the basis of social harmony,From the height of the sustainable development of human civilization, a new form of harmonious and symbiotic civilization has been constructed, and a "golden key" to solve the problem of alienation between man and nature has been found, which provides a brand-new scheme for human modernization and contributes valuable wisdom to the development of human civilization. In the new journey, it is necessary to adhere to the principle of giving priority to conservation, giving priority to protection and giving priority to natural restoration, maintaining ecological justice and advocating ecological ethics, promoting the realization of higher quality, higher level, fairer and more sustainable development, and meeting the people’s growing needs for a better life and a beautiful ecological environment, so as to surpass the development model of traditional industrial civilization, that is, pollution first and then treatment, and build a life community in which man and nature coexist harmoniously.

five

Taking the road of peaceful development is the correct conclusion drawn by the Communist Party of China (CPC) from the objective judgment of history, reality and future, and it is the organic unity of ideological self-confidence and practical consciousness. In the development of civilization for more than 5,000 years, the Chinese nation has been pursuing and inheriting the firm concept of peace, harmony and harmony. Loving peace and pursuing harmony is the consistent cultural character of Chinese civilization. Kindness, good neighborliness and harmony constitute the cultural background of the Chinese nation’s foreign exchanges. The Communist Party of China (CPC) has always been concerned about the future and destiny of mankind from the perspective of the world, and correctly understood and handled the relationship with the outside world from the general trend of human development, the general pattern of world changes and the great history of China’s development, so as to seek happiness for the people of China, rejuvenation for the Chinese nation, progress for mankind and harmony for the world. China not only emphasizes independence and self-reliance, but also pays attention to opening to the outside world and win-win cooperation. He firmly stands on the side of human civilization and progress, vigorously advocates the Five Principles of Peaceful Coexistence, and formally writes "taking the road of peaceful development" into party constitution and the Constitution, opening up a brand-new road from peace to modernization. Taking the road of peaceful development, as an important feature of Chinese modernization, comes from the ideological tradition of Chinese civilization’s kindness to neighbors and harmony with all nations, and is based on the equal exchange and dialogue between Chinese civilization and world civilization. Since the 18th National Congress of the Communist Party of China, the General Secretary of the Supreme Leader has repeatedly advocated to carry forward the common values of peace, development, fairness, justice, democracy and freedom of all mankind, establish a civilized concept of "equality, mutual learning, dialogue and tolerance" and promote the building of a community of human destiny.In the process of promoting its own development, China is also actively fulfilling its international obligations, providing new opportunities for the world with the new development of China, embarking on a modern road of peaceful development with China characteristics and leading the healthy development of human civilization.

Chinese-style modernization has broken through the limitations of western capitalist civilization, is a powerful response to such erroneous views as "the superiority of civilization", "the conflict of civilization" and "the hegemony of civilization", enriches human’s understanding of the regularity of civilization development, and is a major innovation in the theory and practice of world modernization. Chinese-style modernization, based on the dimension of civilization communication of historical materialism and the logic of human civilization progress, has injected strong vitality and vigor into the process of world modernization with its unique world vision and broad civilization power.

(Author: Han Meiqun, a researcher at China Geo University Sub-center, Socialism with Chinese characteristics Theoretical System Research Center, Hubei Province)